Thursday, March 14, 2013

The Harvest Task- More Urgent & Important than Lunch
John 4: 27-38
By: Sis. Andrea Ortega

    Stephen Covey, business professor and author of the best-selling book, The 7 Habits of Highly Effective People, popularized the Time Management Matrix/ Quadrant, a planning tool designed to help you manage your time by organizing tasks into 4 categories:  (1) Important & Urgent, (2) Important but Not Urgent, (3) Urgent but Not Important, (4) Not Urgent & Not Important.  For many of us, we view a lot of our tasks as Important & Urgent.  But are they really?  More often than not, what becomes urgent for us depends on our priority or what’s important to us.  But have we ever wondered what could be an important & urgent task for Jesus? In John 4:27-38, we discover what is important & urgent for our Lord, even more important than lunch.

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.
31 Meanwhile his disciples urged him, “Rabbi, eat something.”
32 But he said to them, “I have food to eat that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.
37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

This was part of the story of Jesus’ encounter with a Samaritan woman by the well.  Jesus was travelling from Judea back to Galilee. Along the way, Jesus felt the need to go through Samaria.  He stopped by the city of Sychar and rested by Jacob’s well where he met the Samaritan woman and requested her for a drink of water engaging her in a natural conversation which eventually led to spiritual matters that finally made her a believer of Jesus Christ as the much-awaited Messiah or Savior of the world.  The disciples were not there to hear their interesting conversation and witness the amazing conversion of the woman.  They were out in the nearby village buying food for themselves and for their weary and hungry Master.  And after they returned from their errand, they were surprised or may have been shocked to find Jesus talking with the woman.  But no one said a word, yet Jesus knew what was going on in their minds.  They silently watched as the woman excitedly left for her village to tell the people there about the Messiah. The disciples knowing how tired and hungry Jesus was, urged him to eat for he seemed not to touch the food that they brought.  Jesus then seized the opportunity to teach and show his disciples (& us) a vital lesson on what is important and urgent for Him- it was not to satisfy His pressing and legitimate need at that time which was food, rather, what He saw as a priority that needed His (& our) attention is the harvest of souls for the Kingdom of God.  Sadly the disciples did not see this, for in their minds (& perhaps in ours), we have to first realize and deal with some:

Hindrances that keep us from seeing the Harvest work as God’s priority ( v.27;31’33)

  • Culture, prejudices, opinions, biases Notice the reaction of the disciples when they found Jesus talking with the woman.  They were surprised to say the least!  Why was it such a big deal for them to see Jesus talking with the Samaritan woman?   Jewish tradition and culture considers it a taboo or a big “No” for a Rabbi or a Teacher to talk with a woman, and to top it off, she was a Samaritan - an enemy of the Jews! In the disciples eyes at that time, they don’t see the woman as a soul waiting to be introduced and brought into the Kingdom of God, they only see her as someone who should not be talking with Jesus.  Their culture & personal opinion/ bias had kept them from seeing the harvest.  How about us?  Are there things in our culture or perhaps our own prejudices that served as scales to our spiritual eyes and proved to be a barrier for us to reach out to others especially those who are least-reached across other beliefs & cultures because in the first place we don’t see them as souls waiting to be harvested for God’s Kingdom?

  • Focusing on the temporary and physical things-  For the disciples, they were caught up in the physical need of Jesus. All they knew was that Jesus was hungry & he needed to eat!  So they urged him to take in some food.  And even after Jesus had replied to them that he already had “food that they know nothing about”, they turned to each other and still talked about food!  Again, this kept them from realizing that lunch was not urgent and important for Jesus at that time. In fact satisfying his physical need was the farthest thing on His mind, but the disciples don’t see it that way.  Jesus had to correct them and turn their vision from what is physical to what is spiritual.  In and of itself, these physical things, like food, are not bad.  But when these physical and temporary things become a hindrance in pursuing the heavenly, we should know what is the priority. And in the eyes of God, Kingdom-building task is on top of His list.  How about us?  Are we focused too much on the temporary & physical things to the extent that we can no longer recognize that we are already in the midst of a harvest opportunity? Or maybe we had missed opportunities to harvest souls because we prioritized the physical & temporal, not the eternal things that matter to God.  Remember Jesus’ example, He set aside His hunger and weariness in order to bring the woman to the Kingdom of God. Are we willing to do the same?


Heart of God for the Harvest (v 34)
Jesus spoke point-blank what he considers as His food.  It was definitely not the delicious lunch that His disciples brought, but there are 2 things that he considers as food or that which can really satisfy Him:

  • To do the will of the Father
  • To accomplish the work of the Father
The harvest task is both the will and work of God.  Bringing souls to the Kingdom of God originated from the very heart of God and He Himself initiated that work.  This is the very reason why Jesus came to the world- to redeem mankind and gather them into God’s Kingdom. Everyone deserves a chance to hear the gospel, even those across borders of culture, tradition, religion, preferences etc.  God’s heart is to see an ingathering of souls to His Kingdom from every tribe, nation and tongue.  In our story, Jesus crossed the barriers of culture and tradition just to harvest that Samaritan woman.  When it comes to the harvest task Jesus works with a sense of purpose and urgency. In His trip back to Galilee, although normal travel route for Jews does not include passing by Samaria, Jesus “needed to go through Samaria.” (v.4). His stopping by the well had a spiritual purpose and He did not delay that purpose.  Jesus too shared with his disciples that they also need to see the:

High priority & urgency of the Harvest (v 35-38)

Why is it that Jesus considers the harvest such a priority and urgent task?  It’s actually very simple and very obvious- it’s already ripe!  Farmers know and understand that once it’s harvest time, they need to move fast, otherwise the crops/ fruits would be overripe and eventually rot. When it’s harvest time, many farmers spend long hours, even the whole day, gathering in as much as they can.  They know that time is very crucial. Jesus wanted to make sure that His disciples understood this principle clearly that’s why He challenged and directed them to open their eyes & see that truly, people now are ready & ripe for harvest.  No doubt, the disciples knew that there will be a harvest, hence their saying, “Four months more till the harvest…”, what they don’t realize and what the Lord is now pointing out to them is that the harvest is already here!  The souls are ready and ripe for picking! Perhaps, like the disciples, we also know and understand and are waiting excitedly for the time that there will be a harvest of precious souls for the Kingdom, yet we did not realize that there is already an ongoing harvest and we may actually be surrounded by so many harvest opportunities.  However, we did not move in to gather and reap for we fail to recognize that there was a ready & ripe harvest.  Our eyes were closed to that spiritual reality and we need to pause and ask the Lord of the Harvest to open our eyes so we could see what He sees- a ripe harvest waiting to be hand-picked.  Look around us.  We live and work and interact daily with those who like the Samaritan woman, are least-reached.  Among them, God is already preparing an abundant harvest. Some may already be just waiting for God’s workers to reap them for His Kingdom.  Precious souls are at stake and we cannot afford to be complacent & dilly-dally, delaying & setting aside the harvest task that Jesus had entrusted into our hands.  Yes, there may be challenges along the way, but we need to be faithful to His call, and rest assured, Jesus promises that there is:

Happiness/ Joy of the Harvest (v 36-38)

    Rewards await for those who take part in the harvest work.  God is a just & fair employer.  He will see to it that those who do His work are rewarded.  But more than this, seeing souls being brought to the Kingdom of God is already a reward in itself. The joy and happiness that it brings not only to the reaper but also to the sower is already a reward. For indeed the harvest is a culmination of different stages of tasks- sowing, cultivation, waiting, then comes reaping. We do not bear the burden of the task alone.   It is a team effort.  We join hands with those who did the earlier & more difficult tasks of   sowing and cultivating. We may not even know who labored on their knees, praying, interceding & crying out to God for these souls.  We may not know the names of those who risked their life & li limb just to sow seeds of God’s Word & truth into the hearts of people.  Doesn’t it bring comfort, joy & encouragement to us knowing that others have gone before us and they have endured and that they long to see the fruit of their labor, and here we are, so privileged to reap their hard work. But most of all, knowing that Jesus Himself was the One who sent us to the harvest field, and not ourselves nor any other person or organization has strategically placed us where we are so we could do not just our secular work, but also to do the task that is urgent & important for Him – bringing in the end-time harvest.

CONCLUSION:

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.” (John 4: 39-42)

     On that ordinary & hot afternoon, something extraordinary took place in that little town in Samaria.  Many Samaritans became believers that day.  Even before they personally saw Jesus, they already believed what the woman testified to them.  The Samaritan woman understood the urgency & priority of sharing the good news to her village.  She even left behind her water jar, the very reason why she came to the well in the first place. Fetching water was no longer her priority.  Instead, the important and pressing need for her is to go and fetch her neighbors and tell them about Jesus.  The woman opened up her “oikos” or her circle of family, friends, neighbors, acquaintance etc. to Jesus, and as a result they themselves came to meet Him and became believers of Jesus.  On that day, a great harvest of souls was reaped for the Kingdom of God.  This still holds true today. We are already in the end-time harvest. All over the world, accounts & testimonies prove that more and more souls are coming into the Kingdom of God even among places & people where the Gospel was not easily welcomed.  Jesus is reminding us, His followers, to be part of this noble task.  But we need to set aside whatever hindrances that keep us from seeing the harvest as God’s priority and ask the Lord to really open our eyes to see the ripe and ready harvest for after all this is really something urgent & important for God.  Who knows maybe there is already a ripe harvest waiting in our backyard –all within our reach.  Are we willing to obey & be counted as one of the reapers?
Tuesday, January 29, 2013

JESUS CHRIST THE LIVING WORD TO A DYING WORLD
2 Timothy 4:1-8
by: Sis. Melle Permejo

Introduction:
Do you know that there are 4 kinds of soldiers (of the Lord). They are:

  1. Active Duty:  Serving the Lord faithfully, daily, and on duty 24-7-365.
  2. Reserve Status: Serving only when called upon, or twice a year: Christmas and Easter.
  3. Guard Status: Backing up the Active Duty group.
  4. AWOL: Absent without the Lord

Where do you find yourself best fit in? I hope not the last part. 

The title of my exhortation this Monday evening is “JESUS CHRIST THE LIVING WORD TO A DYING WORLD”. The passage we are going to read is from THE BOOK OF 2 TIMOTHY 4:1-8 (NEW KING JAMES VERSION).

1 I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; 4 and they will turn their ears away from the truth, and be turned aside to fables. 5 But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure is at hand. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

Where are we? (Historical back ground)

The book of 2nd Timothy is a Pastoral Epistle (letter from Paul to Timothy). The author is Apostle Paul who wrote it about 66 or 67 A.D. from prison in Rome. After a year or two of freedom, Paul was arrested again and executed under Emperor Nero Paul was virtually alone in prison; only Luke was with him. He wrote this letter to pass the torch to the new generation of church leaders.

He also asked for visits from his friends, for his books and especially the parchments – possibly parts of the Old Testament, the gospels and other biblical manuscripts. Ever since Rome had burned in July of A.D. 64 and Nero had blamed the Christians, it had become dangerous to be a Christian. It was also dangerous to have contact with leaders of the church such as Paul.1 Consequently many believers, including some of Paul's coworkers, had chosen to seek a much lower profile and become less aggressive in their ministries. Timothy faced temptation to do the same. Paul wrote this epistle to urge him to remain faithful to his calling and loyal to his father in the faith. Timothy needed to stand shoulder to shoulder with Paul and the other believers and to continue to "preach the Word" as he had done.

POINT 1: THE EDICT (2 Tim. 4:1-2). WHAT SHOULD YOU DO?

1 I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. 
CHARGE in the Greek word means to attest or protest earnestly, or (by implication) hortatively: charge, testify (unto) witness.
Paul's point was this. Jesus Christ will judge Christians at the judgment seat of Christ and then appear again at the Second Coming (cf. 1:10) and set up His millennial kingdom on the earth. Consequently Timothy needed to herald the Word of God (v. 2) and faithfully carry out the ministry that God had given him (v. 5).93

Truth: Do your work (faithfully) in such a way that all things will be ready whenever He appears. We will give our report to God in due time.
This is not a petty request from a person who is about to die. It has weight. It requires obedience. This is a command, a demand to follow. And what is the charge?
In verse 2 his message is to
Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. 
Preach means Herald the Word of God! That is the primary responsibility of every leader of God's people. "kerysso ["preach"] is the verbal cognate of kerych, the 'herald' whose duty it was to make public proclamation. The verb thus means 'proclaim aloud, publicly' and is used in the NT of public proclamation or 'preaching' of the message that God has given.

As Francis De Assisi also says, “Preach the gospel at all times and when necessary use words”

The edict is to preach the Word. When?

Be ready in season and out of season Whether it is not popular, whether we see the need or not we must stick to our task. We must abide on it. We must do it.

Dr. Warren Wendel Wiersbe is an American pastor, Bible teacher, conference speaker and a prolific writer of Christian literature and theological works. He is perhaps best known for his series of 50 books in the "BE" series: Be Real, Be Rich, Be Obedient, Be Mature, Be Joyful, etc. and other theological works. “Preaching must be marked by three elements: conviction, warning and appeal. To quote an old rule of preachers, he should afflict the comfortable and comfort the afflicted. If there is conviction but no remedy, we add to people’s burden. And if we encourage those we ought to be rebuked, we are assisting them to sin. Biblical preaching must be balanced.

POINT 2: THE EVENT – Why do you have to do it? Verses 3-4

3 For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; 4 and they will turn their ears away from the truth, and be turned aside to fables.

What was the event? What was the situation during Timothy’s time? This is exactly what is happening in the world today. Have you find similarities? Look around you. Isn’t it amazing how Apostle Paul exactly visualizes what I looks like in the last days.

Truth: Whether you like it or not, ready or not, accept it or not, believe it or not we are on the last days. Either way the message is clearly stated. We have to preach the Word.

We are in the world where everything is acceptable to everybody. There’s no more absolute truth to them. We have to proclaim the word with all the doctrine. We are not to simply encourage everyone and improve their lives. We must also proclaim the doctrines such as: the nature of Jesus Christ, the sinfulness of man, salvation, the last days and other fundamental doctrines. So that the people would  how to handle the truth otherwise they will wander. As the song from the children’s ministry sang last time. “A HEART TO CHANGE THE WORLD” “How would the people know? Unless we show them, unless we tell them! You and I, got to have the heart to change the world Let the song start to sing in every boy and girl, By God's grace, in God's reign We can change the world, Let the world know that Jesus loves them.
And lastly,

POINT 3: THE ENDORSEMENT – How you should do it? Verses 5-8

But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure is at hand. 

Not Satisfied by -D.C.E. Our Daily Bread, January 13
Sometimes we are not satisfied with the responsibilities God has given us, thinking we are fitted for a larger ministry. Looking enviously at the size or scope of a fellow believer’s calling, we think less of our own work and begin to neglect it.

In his book Be Faithful, Warren W. Wiersbe illustrated how one Christian leader handled that problem. “A young preacher once complained to C. H. Spurgeon, the famous Baptist preacher, that he did not have as big a church as he deserved. ‘How many do you preach to?’ Spurgeon asked. ‘Oh, about a hundred,’ the man replied. Solemnly, Spurgeon said, ‘That will be enough to give account for on the day of judgment.’”

The truth of Spurgeon’s Statement is borne out in Paul’s reminder to “make full proof of thy ministry,” which means, “fulfill your ministry.” The apostle was telling his young friend in the faith to do all that God has called him to do. But this did not mean that Timothy was required to do the same things Paul was called to do. Nor did it mean that he would accomplish as much as the apostle would. Rather, it meant that whether Timothy’s task was large or small, in the limelight or behind the scenes, he was to fulfill his ministry in a diligent and commendable manner.
The same is true of us. Whether we are teaching three unruly boys in a Sunday school class, directing a girls club of hundreds, or preaching to thousands, we’re to do the job faithfully. That’s what God expects. And as we do, we will be fulfilling our ministry.

 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

Paul revealed that he was about to die to impress on Timothy further the importance of remaining faithful to the Lord.Another view is that the first figure is military, the second athletic, and the third religious. Paul had lived the Christian life and served the Lord as He had commanded.
Paul had accomplish might things for the Lord and had endured many trials yet remained faithful. As a result, he had great confidence that he has a crown of righteousness reserved fro him in heaven.

In summary: JESUS CHRIST THE LIVING WORD TO A DYING WORLD

  1. What should you do? - Edict
  2. Why do you have to do it? - Event
  3. How you can do it? – Endorsement/ Encouragement

IF by J. Wilbur Chapman

  • If to be a Christian is worthwhile, then the most ordinary interest in those with whom we come in contact would prompt us to speak to them of Christ.
  • If the New Testament be true—and we know that it is—who has given us the right to place the responsibility for soul-winning on other shoulders than our own’
  • If they who reject Christ are in danger, is it not strange that we, who are so sympathetic when the difficulties are physical or temporal, should apparently be so lacking of interest as to allow our friends and neighbors and kindred to come into our lives and pass out again without a word of invitation to accept Christ, to say nothing of sounding a note of warning because of their peril’
  • If today is the day of salvation, if tomorrow may never come and if life is equally uncertain, how can we eat, drink and be merry when those who live with us, work with us, walk with us and love us are unprepared for eternity because they are unprepared for time‘
  • If Jesus called his disciples to be fishers of men, who gave us the right to be satisfied with making fishing tackle or pointing the way to the fishing banks instead of going ourselves to cast out the net until it be filled‘
  • If Jesus himself went seeking the lost, if Paul the Apostle was in agony because his kinsmen, according to the flesh, knew not Christ, why should we not consider it worthwhile to go out after the lost until they are found‘
  • If I am to stand at the judgment seat of Christ to render an account for the deeds done in the Body, what shall I say to him if my children are missing, if my friends are not saved or if my employer or employee should miss the way because I have been faithless‘

Jesus Christ is returning soon, are you ready to give your report to Him?

PREACH THE WORD AT ALL TIMES AND IF POSSIBLE USE WORDS. AS WE PROCLAIM JESUS CHRIST THE LIVING WORD TO A DYING WORLD.

GOD BLESS US ALL.  


The Thankful Leper
By: Sis. Liezl Magno Francisco

Sermon from Dr. Tom Walker
Zion Hill Baptist--Marion, NC-USA
Introduction:
    From the time we are small children, our parents are constantly reminding us to have good manners. When you ask for something, what do your parents always tell you to say? PLEASE. And when you receive something, what are you supposed to say? THANK YOU.
    When your parents remind you to say “please” and “thank you” they are helping you to understand thankfulness. Let’s say you receive a gift you really wanted for Christmas, you’re not just happy that you have a gift, you are filled with thankfulness to the giver as well. And because you are so amazed by the giver’s generosity and love, you freely show your thankfulness by giving them a hug or saying “thank you” over and over.
    Thanksgiving should be a way of life for the child of God and so we give thanks to God, today, tomorrow and every day.
    Today we are going to look at a story in Luke 17 about a time that Jesus gave an amazing gift to ten men. And while all ten of them may have been happy that they received a gift, only one of them chose to show his thankfulness to Jesus.


Title:    THE THANKFUL LEPER

Luke 17:11-19
11 On the way to Jerusalem he was passing along between Samaria and Galilee. 
12 And as he entered a village, he was met by ten lepers, who stood at a distance 
13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 
14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed.
 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 
16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 
17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 
18 Was no one found to return and give praise to God except this foreigner?” 
19 And he said to him, “Rise and go your way; your faith has made you well.”
   

Point no. 1 (Luke 17:11-13)


We should be truly thankful for Gods’ love

   

12 And as he entered a village, he was met by ten lepers, who stood at a distance 


13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.”    

Notice 2 things: (1) Jesus is just outside a village and (2) he meets a group of lepers. It wasn’t uncommon for lepers to group together. They can’t have much social contact with the “clean” members of society, so they form their own society of the “unclean”, the “untouchables.” Being just outside a village would be common, since they probably obtain food from family members or those in the village who have pity on them. Since they have no land to till, no livestock to look after, they are dependent upon others. (17:12a)
    When Jesus and His band of disciples draw near, the ten lepers who stood at a distance from Jesus immediately recognize Him and called out His name. They knew that they could not go near anyone because they had contagious illness. When they saw Jesus crossing the border between Samaria and Galilee, they yelled, “Jesus, Master, have mercy on us.”
    The lepers cry miserably. It was a desperate cry for no one could help them. It was a definite cry for mercy. It was a dependent cry for he was their only resort for healing.
    The lepers ask for pity, a familiar cry that they have been uttering ever since they were diagnosed with leprosy and cast out of the village. The word falls easily from their lips, they are used to voicing it.

    Have pity – the Greek word is eleeo meaning to be greatly concerned about someone in need, have compassion/mercy/pity for someone.

    They don’t ask for healing, but for mercy, for whatever Jesus might give them – food, clothing, shelter, whatever he decides to offer. They know Jesus’ reputation for compassion.


Point no. 2


We should be truly thankful for the cleansing power of Christ.

   
As the lepers went to do what Jesus told them, they noticed that their leprosy was gone. They had been healed. Literally, in the going, they were cleansed. There came a point – as they had begun to obey Jesus, their healing took place all of a sudden. They believed Him, that is had faith and received healing as a result, because these lepers believe, they begin to obey and go to the village where the priests live.
Leprosy is much like the HIV virus of our day – there is no known cure. Sin is much the same way. There is no cure for it in anything that man can do. Not by works of righteous which we have done, but according to His Mercy He saved us. Jesus healed the lepers. Only Jesus can make the leper (sinner) clean. Faith made them recover. Following Jesus make them recover. Jesus Christ brought about their healing.
All ten lepers realized they are healed, but only one comes all the way back to Jesus, praising God on his mercy in healing him. Only one returned to give thanks to Jesus: Ten lepers received the gift of healing but only one came to thank the healer. Ten lepers were blessed but only one bowed at Jesus feet.
    Notice the “loud voice” in verse 15. The lepers have called out loudly to ask for mercy; but only one leper offers loud thanksgiving and praise.


Point no. 3 (Luke 17:17-18)


We should be truly thankful for Christ desire for fellowship.

    Why did Jesus say that what he did, the nine did not come back?
Jesus could have asked many events but he chooses to reveal the longing of his heart. What did he long for? For all the men to come back and fellowship with him by giving thanks, One of the best ways to fellowship with Christ is to give thanks for the things that he has done for us.
Though these nine other men were so, so happy to be healed, they didn’t return to Jesus to publicly GIVE THANKS. They didn’t “praise God with a loud voice and throw themselves at His feet” like the leper who did return to give thanks to Jesus.

    Thanksgiving is the point of faith which many people never consider. It is at the feet of Jesus where true thanksgiving to God is rendered, for it is through Jesus sacrifice, and not our own, that our own thanksgiving is made holy and pleasing to God.

   

Point no. 4


We should be truly thankful for the change he has made us

Made you well is Greek word sozo meaning to save, sozo in this context means to preserve or rescue from dangers and applications specifically safe or free from diseases.
This passage hints at the fact that Jesus offers this leper more than others. They receive the healing, but this Samaritan receives a deeper salvation in addition. His faith has prompted him to return to the feet of Jesus in thanks and that personal contact, that personal submission signifies a soul healing that is more than skin deep.
    Faith that healed the lepers was by acting in Jesus words. If they had done quick physical check to see if they were healed before they headed off the priests’ village they would have never started. The healing didn’t take place until after they obeyed. We sometimes want instantaneous healing before we’ll believe that Jesus heals us. But the faith is shown in the going. “Your faith has made you well.”   
    Wonderful change in the lives of the lepers has been wrought, since Jesus came into their hearts.

  1. The lepers looked different – no longer repulsive
  2. They smelled different – no more festering sores
  3. They walked different – because they were healthy
  4. They talked different – not having to cry “unclean” any longer
IN CONCLUSION:
    Some things that we can be thankful in our lives

  1. We should be truly thankful for God’s love
  2. We should be truly thankful for the cleansing power of Christ
  3. We should be truly thankful for Christ’s desire for fellowship
  4. We should be truly thankful for the change He has made in us


    As we express our thankfulness with words, we must live a thankful life and speak thankful words as an act of humble submission to God, whether we are prospering or suffering, because being thankful for adversity is never easy, but it is always right. And it’s right because of who God is and what He has done for us. It’s right because He sent His son to die on the cross for our sins and its right because one day we will be with Jesus in Eternity. And so may we do what is right and may we be thankful people – continually speaking words of gratitude and thanksgiving to God and to others.


Wednesday, January 16, 2013

 “THREE THINGS FOR A NEW BEGINNING”
Colossians  3: 1 – 17
by: Bro. PJ Jalosjos

Living as Those Made Alive in Christ

3 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your[a] life, appears, then you also will appear with him in glory.
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.[b] 7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.


Ø  Point # 1. Things must be MAINTAINED in our life: (verses 3-4)

Ø  3 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things.

Ø  What would be our Focus?
-          We must focus our spiritual thoughts on heavenly things.
-          We need to set our minds on the things of God and on the things that give glory to Him.

1.    To know deeper in the Word of God
2.    To live a holy life
3.    To obtain Godly qualities

Ø  We are to live the way Jesus lived. We are allowing heavenly perspective to move in our earthly walk. Every decision, plans and purpose we make must considered in the light of eternity. As we give our attention to these spiritual and heavenly things, we are exhorted to live a  holy, God-honoring life.

In verse 3-4 Paul says:

·         3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.

Ø  All of these things are possible because of the Lord’s presence. If we set our hearts and mind on things above, rest assured God will give us all that we need to live for Him in this world.


Ø  Point # 2. Things must be MOVED OUT in our life: (verses 5-10)

5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.[b] 7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices.

The, Apostle Paul mentioned some dangers and warned his readers of these sinful ways. These examples such as: anger, rage, malice, slander, and filthy language from your lips or even pride, boasting of one’s self, make for an ungodly life and will affect our walk in Christ.
  
In verse 10 Apostle Paul says;

10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Ø  Point # 3. Things must  be MANIFESTED in our life: (verses 12-14)
12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

As a child of God, and followers of Christ, these things should be manifested in our lives. 
We must put on compassion and kindness; not only cease to do evil, but learn to do well; not only not do hurt to any, but do what good we can to all.

In conclusion:
15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

And lastly TO GOD BE THE GLORY!